How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 17.06.2025 09:45
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
From Guru Granth Sahib ji - Ang 1195
At the time of my death, I moved to Magahar. ||2||
How do I build rapport with anybody?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Why am I so tired of the keto diet?
He does not dwell at the Lord's Feet. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Why do I keep waking up at 4 AM?
NOW…
Now tell me, Lord, what will my condition be?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Can a Trump supporter explain what was wrong with what Bishop Budde said to Donald Trump?
— Kabir, II.57, Translated by Rabindranath Tagore
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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Is crossdressing being a transvestite?
Ramarchan Paddati gives more info about his teachings.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I have searched through all the Vedas and the Puraanas.
Kaashi and Magahar - I consider them the same.
=======================================================
— Kabir, Ramaini 1, Translated by David Lorenzen
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I would go there, only if the Lord were not here. ||2||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Now here in this verse
There, where millions of Krishnas stand with hands folded,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
How far back into your childhood can your remember and what is your favorite memory of that time?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
— Kabir, III.2, Translated by Rabindranath Tagore
Shvetashvatara Upanishad (6.23)
Do you suck dicks with no reciprocation?
If Ram be within the image which you find upon your pilgrimage,
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Why am I sweating so much at night even though my room is really cold?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Kabir (a weaver)
I am like a fish out of water,
Have you ever seen a woman having sex with a dog?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
One Universal Creator God. By The Grace Of The True Guru:
Let's look at the views of Sant Kabir
Raamaanand's Lord and Master is the All-pervading Lord God.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
then who is there to know what happens without?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The young and the old drink milk pudding, but these fools eat the cow's body.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
As long as the mind is filled with the desire for heaven,
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You have cut through all my confusion and doubt.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Sant Kabir was staunchly against cow slaughter.
Sain (a barber)
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I went to God's place, and worshipped Him there.
That Kabeer died chanting the Lord's Name. ||5||15||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
These morons know nothing, they wander about in ignorance,
If God be within the mosque, then to whom does this world belong?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Wherever I go, I find water and stones.
One day, a desire welled up in my mind.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I ground up sandalwood, along with several fragrant oils.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Where should I go? My home is filled with bliss.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Raamaanand Jee, First House:
I am not a Hindu, nor am I a Muslim.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Hari is in the East, Allah is in the West.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I wasted my whole life in the city of Shiva;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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For many years, I practiced penance and intense meditation at Kaashi;
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I am not a Hindu, nor am I a Muslim.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I left Benares - I had little common sense. ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
Because in my previous life, I did not practice penance and intense meditation. ||1||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
CONCLUSION:
Without looking into one's heart, how can one reach paradise?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Says Kabeer, unto whom should I tell this?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
You are totally pervading and permeating in all.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ravidas (a chamar shoemaker)
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I am a sacrifice to You, O my True Guru.
Let’s see what Gurbani has about Ramanandacharya’s views.
I serve the One Lord, and not any other. ||2||
Says Kabeer, this is what I say:
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
With inadequate devotion, how can anyone swim across? ||4||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
All the men and women of the world are His living forms.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
To him who is high-minded, these teachings will be illuminating.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.